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What Is the Second Coming of Jesus?
Contents:
  1. More Manna
  2. Coming of Jesus Other Half--Eternal Zoe pt. 7
  3. Revealing the Mysteries of the Bride of King Yeshua
  4. Publisher Description

All right.

More Manna

My Life will be in your body. Just like a husband and wife is one person, you and I are going to be One. I just love that. Satan just gets so angry at that. See the Oneness of God? It makes them all one.

Coming of Jesus Other Half--Eternal Zoe pt. 7

Now, look. Now, the Bride are one, Tree of Life. In other words like husband and wife is one, Christ and His Bride are One: same thing, same Spirit, same works, same signs, everything else, "For the works that I do shall you do also. To all the world. How much? To every creature. And these two are one. Waving of the sheaf, what was the sheaf? The first one that come to mature, the first one that proved it was a wheat that proved it was a sheaf. I'm sure you see what I'm talking about. It was waved over the people , and the first time there will come forth for the Bride age , for a resurrection out of dark denominationalism, will be a Message that the full maturity of the Word has turned back again in Its full power and being waved over the people by the same signs and wonders that He did back there.

And what a resurrection this is : to be quickened from the dead, to be made alive in Christ Jesus by God's Quickening Power.

Revealing the Mysteries of the Bride of King Yeshua

He was waved to them ; the Word , which He was, was waved back to them on the day of Pentecost, the Word made manifest. And as I say, He's to be waved again in the last day. IN BRO. The Body of Christ isn't finished yet. How many knows that? A man and woman is one. And Christ is one Body, the Word. The Bride will have to be the rest of that body , and the two together makes the one body again, like Adam was at the beginning. Man and his wife are one. We're not Lutherans; we're not Wesleys; neither are we Pentecostals. We've got to be the children of this age through the pregnancy of the Word of God to bring forth a Child of this age, the Seed Child.

I hope you understand.

THE CHARACTER OF THE BRIDE OF CHRIST REVEALED IN THE SHULAMITE

Couldn't be pregnated, no. So what did He do? Put her away in divorcement. But she dares put Him away. He put her away. His children begin to kinda look more like Him because it's fully maturing, or they become children of the Word, not children of the church; children of the Word.

And the Bride will be a lovely little Lady of the Word, unadulterated, not touched by any man's organization, any manmade theory. She'll be purely unadulterated Bride of the Word. Amen and. I hope you get that out on the air. She'll be the pregnated daughter of God. God did it Himself. He knew you before the foundation of the world, so He slipped the wedding band on you there : put your name on the Book.

What a Thanksgiving. Praise our God. That's why this has to happen. It wasn't in the reformers; wasn't in Luther, Wesley, and--and the Pentecostals, and them; the Scripture says it wasn't. But it will come; that is His promise for this age. We're living in the age that His coming will be in. She must be identified in Him. Any woman must be identified with her husband, for the two are one. We are to be the children of the Light, and the Light is the Word which is made Light for this age.

How do we know Light, except It comes from the Word. The Word made flesh is the Light of the age when you see It; the Bible said so. Outside of that it can't be the Holy Ghost. That's the evidence whether you believe it or not. IN AD. The Bible said Jesus Christ is the same yesterday, today, and forever.

What He said then, He is now; He's for always that way. Just listen. Now, remember, that was not Jesus talking to Abraham there, that could discern the thoughts in Sarah's mind behind him. That was not Jesus; He had not yet been born. But it was a Man in human flesh, that Abraham called, " Elohim, the great Almighty," showing And Jesus said, "As it was in the days of Sodom," now watch close, "in the days of Sodom, s o will it be at the coming of the Son of man, when the Son of man is being revealed.

To join the Church to the Head, unite, the marriage of the Bride. The Bridegroom call will come right through this, when the Son of man will come down and come in human flesh to unite the two together. The Church has to be the Word; He is the Word, and the two unites together, and to do that it'll take the manifestation of the revealing of the Son of man. She's already united See? When the Word here unites with the person, and they two become one, and then what does it do then? It manifests the Son of man again , not the church theologians, the Son of man.

The Word and the Church becomes one. Whatever the Son of man done , He was the Word, the Church does the same thing. This is the other part of the Covenant God made with His people and with Christ. It revealed first The Seven Church Ages opened up the ages and placed them positionally , both with history and with the Bible, and set them in position how they was. I see Him heal. All hell is against this teaching. All hell's against this truth, but it is the truth.

Publisher Description

But all this mystery is revealed only as He promised to His Bride. Hell is against this truth of the revelation of this mystery. But the Bride is standing on it. That's Her stand. Why do you hunger, Church? Why do you thirst? It's the Father trying to reveal this hidden secret to you, but you let so many things get it out of you.

You let your job, you let your wife, you let your husband, you let your children, you let the cares of the world, you let the--some pastor, you let somebody else get that out of you, when you know that way down in your heart you're a-thirsting, hungry. It's God trying to reveal it to you See? The last day is here. The magazines pack it, show the picture of it. Come back here and see those great mysteries hidden in the Bible, opened up to us on a new field that we never knowed before , and perfectly blends in to the coming of the Lord Jesus.

Now, It's embodied in the Body of His Bride. It should throw us into desperation. The only thing He done when He become man, He changed His mask. He that loveth his wife loveth himself. They are becoming one. IN V-3 N M. God had never separated the Bride from the Groom yet. So when God looked down upon the Body of Christ, He saw both male and female. It was all redeemed in that one Body. They are one, the same, same Word, the same Word spoke of the Groom speaks of the Bride. But when He did everything , even to proving it by raising Himself up from the dead afterwards, then don't the- -the Bride have to do the same thing, have to be.

Don't She have to return through Malachi 4? Don't She have to be manifested like it was in the days of Sodom? Don't the world and every--have to be just exactly like it is? Isn't these things a perfect identification of the Word of God made known to us? Notice this.

https://unlistetakil.ga/the-covenant-of-god-and.php But God foresaw the Bride in the Groom. Adam knowed what he was doing. Eve didn't know what she was doing, but Adam walked out with his wife. And Jesus took His Wife's place and became sin for Her. Remember, He became you; He stood your punishment that you might stand in His place. He stood in your place that you might stand in His place.

What a love. What a fellowship. How can we deny it? How can we do anything but love Him, friend.

THE BOOK OF REVELATION OR THE APOCALYPSE

I could stay on it hours, but let's move on a little farther. Neither does the modern church want any of these here, screaming, shouting, tongues speaking, Acts young'uns around her. She don't want any of them. Whooping, and crying , and screaming, "Amen. They had one like that in one of the churches, why, they'd throw her out right quick. But she don't want any of them screaming, hollering, blabbering, Acts , miserable creatures that she thinks they are. It would certainly embarrass her. It would ruin her and her. They'd throw her out at the next council.

She can't have it. So she don't want to be pregnated with the Word , because that's the only kind that the Word can bring forth. Born of the Spirit of God, it has the Spirit of God in it. No intellectual, church-joining, creed-going, bobbed-haired, painted-faced, there's no such a thing as that in all the.. You don't find that in the Word of God. You find an old fashion, sanctified, Holy Ghost-filled child, borned of the Spirit of God screaming, hollering, shouting, praising God.

That's altogether out of the reaches for her. She don't want that. One of the earliest—and most scathing—accounts of Pilate comes from the Jewish philosopher Philo of Alexandria. Writing around 50 A. What Other Proof Exists? The scourging of Jesus, who was tortured prior to his crucifixion. Writing a half-century later, the Jewish historian Flavius Josephus told a similar tale that Pilate permitted troops carrying military standards bearing the likeness of the emperor into Jerusalem, although Jewish law forbade images in the city.

In another incident—with a bloodier ending—Josephus recounted that Pilate used funds from the Temple treasury to build an aqueduct to Jerusalem. This time when protesters amassed, Pilate dispatched plain-clothed soldiers to infiltrate the crowd.


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On his signal, they removed clubs hidden in their garments and beat many of the protesters to death. According to the Gospels, the Sanhedrin, an elite council of priestly and lay elders, arrested Jesus during the Jewish festival of Passover , deeply threatened by his teachings.

They dragged him before Pilate to be tried for blasphemy—for claiming, they said, to be King of the Jews. And they pressured Pilate, the only one with power to impose a death sentence, to call for his crucifixion. Contrary to the depiction of Pilate as a merciless ruler by Philo and Josephus, all four Gospels portray him as a vacillating judge. According to the Gospel of Mark, Pilate came to the defense of Jesus before yielding to the desire of the crowd. But Mark had an ulterior agenda, notes Patterson, since he wrote the Gospel in the midst of the failed Jewish Revolt against Roman rule between 66 and 70 A.

Mark blamed the Jewish rulers in Jerusalem for its destruction [during the rebellion] because the high priests and officials rejected Jesus when he had come to the city.